Target Orthodox Church: NATO’s Eastern Crusades

You don’t have to be religious to recognize the importance of religion in cultural identity and stability. The orthodox christian church is probably the last ancient christian institution left since the vatican was infiltrated by luciferians, probably centuries ago. Of course religion is only the institutional aspect of a deeper reality, the direct emotional perception of transcendent spirituality, which is totally subversive to the luciferian state.   Christianity explicitly acknowledges this reality, which probably accounts for the myriad ways in which it is being targeted here and abroad by the invisible government.   In other words, it’s not just about russia, it’s about mass dehumanization and social control.

Needless to say, the important and portentous story of the attempted subversion of the Orthodox Church using the intelligence and political instruments still at the disposal of the moribund post-Christian West has gone virtually unreported, uncommented, and uncondemned. It concerns the multi-front offensive currently being unleashed against the most ancient and authentic Christian communion, the Orthodox Church.

The epicenter of this externally induced commotion is at this moment in Montenegro, NATO’s latest “catch” in its persistent effort to secure or at least neutralize the Balkan rear, with a view to the projected conflict with Russia. One of the major remaining targets in Montenegro is the country’s Metropolitanate of the Serbian Orthodox Church, the institution which according to the latest survey is the most trusted by the country’s population. The Orthodox Church, which saw Montenegro through its centuries of confrontation with the Ottoman Empire, is literally the repository of Montenegro’s identity and culture. Russia’s traditional ally Montenegro – just like the Ukraine, which finds itself similarly targeted – cannot be reconfigured and turned into a compliant instrument of the impending Western crusade unless its identity shaped by the Church is first suitably redesigned.

The issue which brought the crisis into the open and moved it to the verge of physical confrontation was the unprecedented law, allegedly to secure “freedom for religious confessions,” which the regime rammed through the rubber-stamp parliament on December 27, 2019, complete with the almost routine arrest of about twenty opposition parliamentarians who objected vociferously to its Orwellian provisions. The core of this legislation is the requirement that all religious property dating back to before 1918 (when Montenegro joined what later became Yugoslavia) would be taken over by the state, which then, from the goodness of its heart, might allow the dispossessed religious community to use it for the performance of its rites. Given Montenegro’s ethnic, historical, and religious landscape, although not explicitly so stated, the new law’s brunt will be borne exclusively by the local Metropolitanate of the Serbian Orthodox Church in that country. The Serbian Church is the only significant religious community with a broad following and any property to be seized, the other faiths’ presence being relatively minor and symbolic.

Unexpectedly for all concerned, once reality sank in that with the passage of the new law the dispossession of the Church, with an intensified assault on the identity of the majority of the population, was becoming imminent, a massive expression of popular outrage erupted and continues on a daily basis. It is possible that the regime simply miscalculated the potential of such a seemingly arcane issue to quickly mobilize vast numbers of the citizenry. Their NATO sponsors surely did, and obviously failed to duly caution their stooges, which is perfectly understandable because religious concerns ceased long ago to play a significant social role in the West. (Both regime stalwarts and their jaded Western mentors must have found this Montenegrin procession, outlining a human “cross” made up of lighted torches, extremely annoying and awkward.)  In the event, in all parts of Montenegro tens of thousands of Orthodox believers took to the streets during the holiday season to manifest their disapproval. In a very small country, with an official  population of about 600,000, at least a quarter of the citizens defied bitter winter cold and snow to vote with their feet and send the pro-NATO clique the clear message that they are not on board.

Curiously, or perhaps not, the regime’s appalling religious intimidation campaign found resonance only in the confused silence of usually quick-on-the-draw Western embassies and human rights defenders.

But as accurately explained by Alexander Mercouris, the pressure that has been brought on the Church in Montenegro is not an isolated phenomenon but part of a “broader pattern.” That includes unbridled meddling by the Ecumenical Patriarch in Istanbul throughout the Orthodox world, and not just in the recent high profile example of the Ukraine. It also includes high-pressure State Department “religious diplomacy” aiming to align major centres of Orthodox religious authority in the Balkans and the Middle East with Western strategic goals. That can ultimately be reduced to but a single element: politically isolating and blocking Russia by rupturing its ties to the rest of the Orthodox communion because, in the perception of Western strategists, the Russian Orthodox Church is a key lever of Russia’s “soft power” influence….

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